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Quranic Democracy

The Holy Quran says, “Evil and good are not alike even though plenty of evil attracts thee” (Verse 100, Sura Al-Maidah). The injunction is elaborated further, “Most of those on earth may mislead.” (Verse 116, Sura Al-Anaam) In view of this, it is not the majority opinion that distinguishes between right and wrong. Majority of illiterate voters cannot take precedence over the opinion of the men of learning and ‘taqwa’ who may be in minority. This is the spirit of Quranic democracy.  Another essential of Islamic democracy is that this universe, the earth and all that lies in between, is the kingdom of God. Just as the authority to own worldly wealth is delegated, similarly authority to rule is also bestowed one. “Every thing belongs to Him (Verse 87, Sura Yaseen). The power to rule is bestowed upon a people as a whole and not on an individual or a group of individuals. This is real democracy. However, to keep the true democratic spirit alive, it has to be ensured that the initiative to govern remains with the people and Is not grabbed by one or more individuals. This injunction forbids power seeking. People themselves decide, who amongst them, should contest elections. Terms and conditions for the contestants are education and taqwa.’ People approach only those persons, who are known for their piety, will to serve and leadership qualities. Wealth and influence is not the criteria. The Assemblies and governing set up that emerges as a result of election of such people sticks to the right path. Since they do justice in social, economic and political walks of life, therefore, they build up a peaceful and prosperous society. This commandment renders all forms of governments un-Islamic such as monarchy, dictatorship, despotism, totalitarianism, socialism and rule by a group of feudal lords as in Pakistan ever-since Independence. It has been the dictatorship of the feudals who have claimed it to be democracy on the plea that they have come to power through elections. The fact is that they engineered to get elected through money, influence, power and coercion. They took advantage of the ignorance and lack of education of the electorate and of their position as underdogs. They grabbed power through manipulations and called it democracy. They try to take cover behind the western styled democracy but that too does not give them legitimacy as democrats. It is so because it looks after only the temporal life of the citizen and does not cater for the satisfaction of his spiritual needs. Islamic democracy does the both. The President of the Republic is elected through universal suffrage i.e. by the whole nation in one go. As such he is not under obligation to any particular group or party. His success is the recognition of his qualities as a good Muslim, patriotic citizen, efficient administrator, forceful leader, recognized scholar and a personality which has depth of understanding and is farsighted enough to preempt problems of the people and the state. This President takes independent decisions and cannot be unduly influenced or black-mailed by any pressure group or a political party. The Prime Minister is appointed by the President, the one who commands majority in the National Assembly. Chief Ministers are also appointed likewise. The Assemblies have treasury benches and an opposition as well but with a difference. Opposition is part of the governance. It is to live up to God’s commandment that right to rule lies with the entire nation and not a group of people. It is not an enemy camp that is hell bent to grill the government for every thing right or wrong. It is critical so as to guide the government where it appears to be going wrong. It sincerely supports the government when it deserves encouragement. Its aim is not fall of the government but its survival with success. This behaviour is quite practicable because the members are not power seekers. They have been basically elected as true servants of the people and the Faith.

Inside the Topic

Evils of feudalism, Most horrifying aspect , The vision, The nature of the vision, Education Function, Quranic Democracy, Al-Adl Dispensation , promoting equitable distribution of wealth, provisions for modern times, Issues that form the subject of Ijtihad, A universal state system, Blessings of the proposed system, An obligation, and others.