The above discourse leads us to following conclusions

(a) The Sardari (Abolition) Act of 1976 will not alone put an end to the system which is deep rooted in age old tradition. However, it does provide legal and moral justifications for adopting suitable measures for its final dissolution. (b) Trends of anti-tribalism have already set in and the closed Baloch society is slowly opening up to the Pakistani life .styles and world civilization. Whatever the education that has spread so far and the infra-structure developed in the form of roads and other means of communication, is at the back of this change which needs to be encouraged in a big way to hasten these trends. (c) A middle class consisting of the educated and skilled manpower is forming up that abhors the oppressive sardari system. (d) Tribal loyalties and affiliations will promote tribal rivalries which will discourage the Baloch nationalism from developing into a force that may threaten Pakistan’s national integration. (e) Authorities should never entertain any unreasonable demand of the hostile sardars Appeasement policy has never succeeded neither in international, relations nor in national affairs. It rather emboldens the other party which feels that government is conducting negotiation from position of weakness. (f) Any uprising should put down with iron hand just as Iran did in 20s, 40s and Bhutto in 70s. (g) The institution of Shahi Jirga should be put to use to deal with tribal affairs as the British did before Independence.